Dance as Doorway

Dance.

Foundation. Fundamental ways of being. Radical: “with deep roots.”

I was three years old when my mom brought me to my first dance class with Janet Bicknese. I remember the mauve and blue chairs we used in lieu of a traditional ballet bar. I remember my pink ballet shoes that I coved and took extra special care of. My sister showed me how to tie my slippers, first to fit my feet, then to cut the laces and hide them on the inside so that the strings wouldn’t show. That’s how the big girls wore them.

We sat in a circle and let our feet say “hello.” Janet played classical piano music from a cassette tape player in the corner. We practiced our leaps across the floor. I believed that I could fly. We practiced plie (to bend), battemont (to beat), fondue (to melt). I’d never eaten fondue, but I’d eaten quesadillas and cheese omelets and I loved melting cheese. I loved my teacher because she put me in the front of the class because I listened well and was attentive to her every word. I loved learning to move my body. I loved the music that made me move.

Dance.

I loved dancing once I got there. To that little carpeted room in a double-wide with fluorescent lights on the ceiling and no mirrors. Getting to dance class was always a struggle. I remember fighting with my mother. I have no idea why I resisted going to dance class so much. I can only speculate now at age 31. Perhaps it was because I knew I would be asked to try new things, to do things I didn’t know how to do yet. I didn’t like making a fool of myself. I didn’t like the feeling of being awkward and learning new dance steps. It was uncomfortable and sometimes scary. But my love for dance won out. Making shapes with my body. Breathing, laughing, music. The music moved me. I could move and be free and I loved it. So I would eventually get in the car and go to class. I continue to thank my mother to this day for holding that firm line and “making” me go to dance class. [Thanks mom!]

Some girls were mean. They pushed and cut in line. I listened. I wanted to learn. I didn’t interrupt the teacher. I knew this was important. I didn’t know why. Mrs. Bickenese cultivated in me a desire to learn. She made dance fun. The created space for us to explore our bodies through movement. She made falling down okay.

Age seven. Dance with Jan Cavillary. Since I was a quick learner she asked me to into a more advanced ballet class with girls that were nine and eleven. I couldn’t keep up. I switched half-way through the year and when all the other students knew the warm-up routine, I was always on the wrong side, with the opposite foot. Jan taught dance not only as an art but also as a science. She demanded presence. No BS. “No street clothes,” she would chide. Mrs. Cavillary walked like a dancer, feet turned out, spine erect, majestic, stately, like a queen. I believed she was a goddess. She was 5 foot 2 inches tall. She instilled in us a sense of dedication to the craft of dance. Then Jan stopped teaching dance and went on to study Rolfing.

Dance at Donna’s. Age eleven.

I went to try out for point class. This is a big deal in the dance world. First, you have to be old enough so that the bones in your feet art stable. And second, you have to be well-practiced and trained. That day I came into the studio on a Saturday afternoon. There were 30 other young dancers. Turns out I didn’t have the right clothes for try-outs. I didn’t know there was a “uniform.” Black leotard, pink tights, pink shoes, hair in a tight bun on the very top of your head. I wore my favorite purple leotard, black tights, and my white ballet shoes. My hair wasn’t long enough for a bun. One of the older girls was very kind and helped to find me the right clothes. I wore clothes that didn’t belong to me. My hair was plastered to my head with hairspray, and I didn’t know anyone else in the class. I was brave. I finished the tryout. I didn’t make the cut. Even at a young age, I hated feeling unprepared. That’s the moment I “quite” ballet and never looked back.

Donna taught me how I didn’t not want to be.

I found Flamenco dancing at age 12. I learned rhythm, rigor, and timing. Loud, full flamboyant. I developed capacity and strength. I fortified myself to never return to ballet, (although there are some days I play the “What if game” with myself and it never ends well).

I learned partner dancing in middle school ages 13 and 14. African dance at age 18. Hip-hop, Jazz, Tap, Modern, and Contact Improvisation in college. Dance became my life. It was no longer just a hobby, I viewed dance a lifestyle.

Dance.

The discipline, the craft, the art, the science.

Inhabit the body. “The body is the way in not the way out.”–Lee Lozowick

I took my first public yoga class when I was 17 years old. I studied irregularly for six years. I completed my first yoga teacher training when I was 23. For the past ten years, I have steadily increased my yoga practice. At age 31, it is now something I cannot live without.

Dace.

The floor as our first “partner.” Not just feet or legs on the floor, but face, breasts, shoulders, elbows, butt, hands, knees.

Yoga.

“How we do one thing is how we do everything.” –Bhavani Silvia Maki

Healing through movement.

Dance taught me how to show up and practice anyway, even when I didn’t “feel” like it. Dance gave me a foundation.

Yoga added the layers of spirituality, heart, Grace, Divine Energy. A bigger, richer, deeper conversation. Psychology. Intentional breath, meditation, mindfulness. Yoga allows me to ask the question, “Who am I?” Over and over.

“I am That,” –Nisirgitatta Maharaj

Dance.

Through each teacher I have been asked to open, to see, learn, grow, and experience a new aspect of myself. I have been pushed to find a larger picture of connection. I have been offered a new way of savoring the world, this life, this body.

Intention. Move. Close your eyes. Listen.

“The body knows.” This was reinforced by dance and confirmed through yoga training. The importance of rigor and discipline in the context of learning any art or science is necessary.

“Open to Grace.” –John Friend

Dance.

Cheek to floor. The smell of wood and sweat and the full wall of mirrors. Learning to self-correct. Learning to hear instruction and implement that cue into my own body. Rhythm of the dancers moving together, in syncopation, our bodies making shapes, pulsing with breath, beat, nature. The music. The instructor’s slap. The demand. The attention. The rigor. The discipline for one hour each week. Twice a week. Three times a week. Five days a week, plus Saturday.

Dance as doorway to self and other and Universe.

Slow Down, Soften, Pull Weeds

The best-kept secret that no one ever told me, until now—

“LIFE IS DIFFICULT.”

Thank you, Dr. M. Scott Peck and his book, The Road Less Traveled, for telling me (us all) the truth.

Life is difficult. Period. AND the fact that “life is difficult” is not a problem and it doesn’t mean there’s anything wrong with you (or me). (Parents, please tell your children that life is difficult and that this is OKAY!)

I’ve spent way too many years trying to be perfect because that’s what I thought everybody wanted from me—I lived under the assumption that I had to get it “right” the first time, or else.. or else what? I didn’t pause long enough to think this who thing through.

Recently I was reflecting on my early years as a yoga student (age 17) and how I thought my yoga teachers wanted me to get the instruction the first time they said it. Years later (just last month) I realized that not only did I not “get it” the first time, I wasn’t supposed to understand the instruction right away. I had to let time pass, I had to embody the instruction, I had to live it. I had to mature into a body that could understand.

So moving forward, now as I get to embody being a yoga instructor, I encourage my students to dive into the practice for the “long haul.” A lifetime of learning and embodying the teachings over, and over again.

The truth is we don’t want each other to be perfect, we want each other to be REAL. Yes?

Real is what you get after a long day of hard work—washing dishes, planting and harvesting food, being with children, sitting at a desk answering telephones, cooking, cleaning, wading through the piles of shit, (literal or preverbal)—dirt under your fingernails, sweat between your breasts, an aching back, a stiff neck, a pounding head, tired eyes, hunger pains, and the knowledge that tomorrow you’ll wake up and do it all over again… because this is what it means to be human, and This. Is. Real.

(Note: you’ll also get a taste of Real after long periods of boredom, or gut-buckling laughter, or sobbing really hard).

Why then, you ask, would anyone want to be born just so that they can go through a difficult existence? And isn’t that why we’re all aiming for the day we can “retire”?

Well… yes, and… not really……

There is so much joy that comes with being human. Moments of joy are in harmony with moments of pain. The pain doesn’t have to override the joy. We will experience both. And retirement is a myth in case you’re still diluting yourself.

Let’s use the story of Prince Siddhartha as an example—a prince, protected from all pain and suffering, in a magnificent palace, surrounded by only the most beautiful courtiers and yet, “Something—as persistent as his own shadow—drew him into the world beyond the castle walls.”

Siddhartha wanted more than beauty, riches, and good company. He was called by his higher self to become fully human. We are all called beyond our castle walls—we are not drawn to be perfect, but to be Human, to become more real.

One way to BE with ourselves and with one another is to recognize that everyone we encounter has a broken heart—this is what it is to be human, to have a body, to live on planet Earth, so experience suffering and joy one and then the other over and over again.

I’ve tried to hide my humanness by trying to be perfect when in fact I was scared of being found out, of being real.

The mind is sneaky. It makes up stories and tells all sorts of lies. What are your castle walls hiding? What are you hiding behind? Trying to be perfect, strong, brave, out-going wealthy, poor, or a know-it-all [insert your own word here]?

These are a few simple, tried and true tools that I use to help me RELAX and let go of trying to be perfect (or strong, or brave, or outgoing):

  1. SLOW DOWN in order to really listen to the body, to nature, to others.
  2. SOFTEN because this goes against our natural tendency to “push harder” in order to succeed. (Which is another great topic: “Redefining What Success Means,” which I’ll save for another time.) Softening shifts my old habit patterns. Shifting these patterns changes the way I age and I like this because I want to bring more attention to all parts of my life especially as I grow older.
  3. PULL WEEDS I’ve been pulling up tumbleweeds instead of mowing them down because I want those f*$%#ers gone! Plus there are so many great metaphors for pulling weeds, like, “You need to get to the root of the issue if you want it gone for good.”
Life is difficult and it’s good this way because difficult is not a problem. Really. Difficult is simply what is. Life is sweetness and sorrow together. So I choose to Celebrate life in this body.

Where are you hiding out? Where are you trying to make things better than they are? When we confront our challenges and recognize our own setbacks as tools, teachers, and have gratitude for those things we cannot change, we make space for Love.

“Where gratitude exists, only love exists.” –Arnaud Desjardins.

I slow down. I drive the speed limit. I returned to a paper calendar with little, tiny squares where I “plan” my day. I meditate first thing in the morning rather than go for a run.  I read novels.

I soften. I listen more and (try to) talk less. I eat more cheese and bread. I grow my hair long and wear it down. I don’t wear much make-up.

I pull weeds. Literally. I do my own dishes and take out the trash and cook more. I read cookbooks. I get my hands dirty and walk barefoot on the earth. I build a house.

Daily Rhythm

Dinacharya is a Sanskrit word that means, “Following the rhythm of the day.” Like a metronome, what we do consistently every day sets the rhythm for our life, whether we are conscious of it or not. I started studying Ayurveda many years after I completed my first yoga teacher training. I was looking for something that would help me find peace of mind and bring some semblance of balance into my life. That’s when Ayurveda found me. Ayurveda means, “The science of living,” which is a 5,000-year-old science that comes from India and takes its cues from Great Nature. What I discovered was that “balance” looks more like wobbling back and forth and all around rather than poise, or serenity, a fixed point on a spectrum.

What I continue to learn about my own organic nature in relationship to the Universal Nature, is that what I do every day matters. Not the grand gestures but the little things like brushing my teeth twice a day, hydrating first thing in the morning and eliminating my bowels fully (so that I’m not walking around full of sh** all day) meditating for 22 minutes, doing a 10-minute yoga asana practice, journaling for 10 solid minutes every day, and consistently eating three meals a day between the hours of 9 AM and 5 PM and not snacking. We’re talking the brick-and-mortar of “yoga,” of life, of every single day no matter where I am on planet earth.   I follow the rhythm of the day, for example, I go to bed when the sun goes down (more or less) and I eat warm foods in Winter, and my whole body becomes more intuitive, resilient, and intelligent. I become more natural. It may seem so simple, but when I fight the urge to go to bed when I feel tired, I create dis-ease in my body, mind, and spirit.

Ayurveda tells us that diseases are generated at the junctions of the season, the moments when one season changes into another. –Dr. Robert Svoboda, Ayurveda for Women: a guide to vitality and health

The teachings of Ayurveda remind us that it is better to engage in daily activities which prevent illness before it occurs. As practitioners of yoga and students of life we are encouraged to live in a way that allows optimum flow of energy/prana/life force.

The Three Pillars of Dinacharya: 

  1. Body—a healthy flow of energy in the body, mind, and spirit allows each human time and space to rest, digest, and reset/rebalance. Drink plenty of water first thing in the morning to have a complete elimination, eat your food in a relaxed manner, with gratitude, sitting down, aim to be in bed before 10 PM to give the digestive system a chance to detox naturally. (Read Dr. Claudia Welch’s book Balance Your Hormones for more on this topic.)
  2. Mind—as the Yoga Sutras of Patanjali states, Yoga Chitta Vrtti Nirodha, “Yoga is the cessation of all self-limiting thoughts, patterns and tendencies within our personal energy field,” Bhavani Silvia Maki.
  3. Spirit—”A living human being is a body-mind-spirit complex. Each part of you—organs, tissues, skeleton, nervous system, emotions, mind and others—possesses its own form of awareness, and each of these awarenesses relates together,” writes Dr. Svoboda in his book, Ayurveda for Woman, (p. 15). When start to pay attention to our bodies a whole world of awareness opens up. When we start to heed the signs that our bodies give us, we start to trust our own Great Nature.

As with any path of yoga, it’s life-long. Be gentle, go slow, and have faith. Thank you for sharing this journey with me.

If you’re curious about how you might align more fully with nature’s rhythms these are my own favorite resources. Find out more with Banyan Botanicals, Dr. Claudia Welch, and Dr. Robert Svoboda.

Ordinary Magic

Yesterday I taught the 9 AM yoga class, as the snow came down outside and covered everything in a fresh blanket of white powder, I spoke about the anticipation of change and newness that is present on New Year’s Eve. In my short life, I have been let down on New Years Day and Christmas Day and my Birthday, and most Mondays because of my expectations. I actually believed I would grow sparkly wings, but my wishes didn’t all come true, and when I woke up I had to face the fact that unicorns didn’t run wild in the hills of Chino Valley Arizona. And at the same time I know that magic does exist. Ordinary, Everyday Magic. The magic of sitting quietly by myself in the early morning before anyone else is awake, the magic of making really delicious food, the magic of an Arizona sunset. I know this as fact. The Tibetan Buddhists called it Drala, or “Ordinary Magic,” which appears when I slow down and pay attention.

Looking for some credit-worthy source to back me up on this opeinion, I came across the book, Ordinary Magic: Everyday Life as Spiritual Path, edited by John Welwood. Here’s a passage from the intoduction:

As children we have all felt, at least occasionally, a powerful sense of wonder at being alive in this world. Yet in growing up, we mostly lose that sense of magic. As we become caught up in worldly ambitions and burdens, life becomes increasingly routine, humdrum, and one-dimensional. 

Magic, as I am using this term, is a sudden opening of the mind to the wonder of existence. It is a sense that there is much more to life than we usually recognize; that we do not have to be confined by the limited views that our family, our society, or our own habitual thoughts impose on us; that life contains many dimensions, depths, textures, and meanings extending far beyond our familiar beliefs and concepts.

The loss of a sense of the magic and sacredness of life is also happening in our world at large. In traditional cultures living closer to the natural world, people had a more immediate sense of larger forces shaping their lives. Gods and demons were near at hand. And the culture provided rituals and symbols that helped people remember the larger sacred dimentions of life in the midst of their daily activities. Walking, eating, lovemaking, working—indeed, every activity and life passage—were endowed with religious or symbolic meanings that helped individuals connect with the larger, universal forces shaping their destiny. 

Now that we have become disconnected from the cycles and rhythms of nature, we frequently seem to miss the whole point of being here at all as we rush thorugh the whirlwind of our busy lives. Yet being busy is not the main problem. What does it matter whether we have ten things to do today or just one, since we can do only one things at a time in any case? The problem with having ten things to accomplish is that while doing one, we are often dreaming or worrying about the success or failure of all ten. The speed and compulsion of our thoughts distract us and pull us away from where we are at each moment.

The word dis-traction is particularly useful here. It suggests losing traction, losing our ground—which is precisely what happens when we slip and fall away from being present. It is only in the stillness and simplicity of presence—when we are aware of what we are experiencing, when we are here with it as it unfolds—that we can really appreciate our life and reconnect with the ordinary magic of being alive on this earth.

p. xiii-xiv

I declare this year the year of “Ordinary Magic.” Slow down, be present. I was joking with my friend Sera yesterday that when I feel the urge to “Wreck House” as we like to say, what’s really going on is the need to move some energy but my mind goes off the deep end and spouts off things like, “Get a puppy, have a baby, buy a car, spend more money, eat the whole chocolate bar, kick, punch, kick,” but what I do instead is sit down and keep my hands to myself (and shut up for at least 20 minutes.)

When I learn that my thoughts are not to be trusted I am able to connect with something way more real than the constant fluctuations of the mind. That something else I’m calling “Magic” today. As my yoga teacher, Bhavani Maki said, “Yoga is the process of making the impossible possible.” And making magic requires a combination of effort and ease. “Leaning forward slightly off balance,” as Andrew Cohen said. We must do our own work. We must do our own work. I am not repeating myself, I am writing it again for emphasis.

The Necessity of Formal Practice and Studentship

Practice implies repetition and consistency over a long period of time. 

Yesterday, I said to my 9 AM yoga students, while they held a long  Down Dog,  “This might sound heretical and this is my opinion only but here’s the thing: Do you want to learn from a teacher who doesn’t have time for their own yoga practice?” Now, these guys are dedicated to their practice and we have a lot of trust between us, so I felt comfortable saying this to them. Often I say things out loud that really ought to be kept to myself, but this morning I opened my mouth and spoke. Today I’m still sitting with what I said because I feel that it could be widely misunderstood. I’ll do by best to shed a little more light on what I meant:

I completed my first yoga teacher training in 2012. I initially did yoga teacher training to further my own studies and delve deeper into the traditional teachings and practices of yoga.  I never wanted to become a yoga teacher. That was not my idea of a “good time” (or my “dream job”). Standing in front of any number of people wearing stretch pants reciting Sanskrit is not within my natural comfort zone. I’m intrinsically a very shy person. I’ve learned to be outgoing, outspoken, and personable. 

Looking back now, I remember that during my first yoga teacher training my teachers would use their lunch break to do their own asana practice. The training room was closed to students for an hour and a half so that our teachers could use the space for their own. We were not allowed back in the room until 30 minutes before class began. 

I remember thinking, “Wow, that’s kinf od a lot of yoga.” What I didn’t know then, but what I do know now, is that teaching yoga is really different than doing your own yoga asana practice. In the seven years I’ve been teaching yoga, I’ve gone from one end of the pectrum—taking weekly yoga classes as a student and substitute yoga teacher, to the other extreme—not practicing at all because I was teaching over 10 classes a week, to finding my way someplace in the middle where I now teach yoga six hours a week and practice at least my own meditation and yoga asana every day for at least 5 to 30 minutes (some days longer). I take Sundays off. 

From where I sit at 31-years-old with no children and no mortgage, and a hefty student loan debt plus a car payment, it’s my opinion that there’s hypocrisy in calling oneself a “yoga teacher” when one has no time for their own yoga. We all waste time in different ways. As teachers, how can we adequately offer space for other people to practice yoga and have no space or time for our own investigation of yoga? 

How am I supposed to offer intelligent instruction for engaging the process of yoga if I am not actively engaged in this same process? How am I to lead others if I am not navigating the same terrain? How? When does formal practice get put on the back burner? If you’re a mother? If you’re caring for your elderly parents? If your spouse is ill? If you are ill? These are not questions aimed at a final answer. This is my own on-going exploration of what it means to be a yoga student, what it means to be a yoga teacher, and the necessity of formalized spiritual practice. 

As a yoga student first and foremost I believe in formal practice. Sure, I could call a hike in nature my “yoga practice” for the day. I could use the sweet metaphor of washing dishes as my “yoga practice.”  I would even say that being with my darling niece and nephew is a sort of yoga. Yes, all of these forms of play and practice could be yoga when we view the picture from a much broader perspective. And yet… what about formal practice? Do we save our formal practice for when we have the time? For weekend workshops? For retreats? For when we feel like it? 

Ma Devaki, a Devotee and Attendant of Yoga Ramsuratkumar, an Indian Saint known to many as the God Child of Tiruvannamalai of South India said, “Being tired and being sick are not excuses not to practice.” Go figure. These are two prime examples of when I choose not to practice. And yet the invitation stands: how can I make formal practice of yoga a necessity and a priority? Something I can’t say “No” to. At some point, the necessity for formal practice far outweighs my excuses not to practice. When does one make the shift from wanting to create a formal practice, to actually doing it? How can I, as a yoga teacher, offer space for others to do the cultivate a formal practice? 

The only way I’ve seen that is remotely effective is 1. To keep showing up, and 2. “Go within and scale the depths of your being from which your very life springs forth,” as Rilke instructed Franz Kappus in his Letters to a Young Poet. It is my wish for all practitioners of yoga is that we are students first. Studentship is the foundation from which all good teaching arises. Yes? Studentship elicits humility, curiosity, and dedication.

Yoga is a life-long process that implies experiencing some discomfort. It’s a path of evolution, and on that path, we ask the question, “What remains consistent?” Like my friend, Rachel used to ask me every time we got together for tea, “What’s steady on consistent in your life, Shinay?” As a 20-something, the answer was always hard to come by and I believed that if my life was not always constantly changing and new with a great drama to play out that there was something wrong. As a 30-something, steady and consistent is a quality I’m learning to love and invite more of into my life. I’m slow learner in this department but there’s a texture to life that I enjoy when I slow down and really get down to the business of formal practice.

I still get itchy from time to time wishing things would constantly change form, and yet—the moments that I look forward to are the early morning hours, before the day begins that are all my own, that I get to practice sitting still and then going up-side-down in headstand and shoulderstand. This is my formal practice. It’s all a process. When I was a new yoga teacher I didn’t practice at home, I went to class. Seven years into teaching I start with small 5-30 minute incrimants every day. Let’s see what the next seven years brings, shall we? 

Hug the Midline

I’m inspired by a Badass Yogi, Chris Chavez, who taught a yoga class at Wanderlust in 2015. His theme was “Hug the midline.” It got me thinking about the necessity of returning Home, of coming back to our Center, of being and living from our own physical and spiritual space in a rooted, grounded way.

Chris Chavez encouraged his students, “You can be centered even in a room full of people.”

Here in America, we live in a culture that pulls us out of ourselves. We are bombarded by distraction (phone, computer, internet, television, food) and we are speeding up, going a million miles an hour.

What happens when we draw our attention and energy in, to the midline, to our heart, to our center?

When I was an eight year old and did kid’s yoga classes, I had a teacher who would refer to our midline as “A golden thread of light running from the sun down into the crown of our head to the tip of our tailbones and then down into the center/core of the earth.” She asked us to let our bodies “dangle” from this golden thread and to “sense our breath.” Wow! Pretty damn cool if you ask me!

Where is center? Where is your center? Do we understand where our center is?

When I say, “Hug the midline” in my yoga classes, my intention is to encourage my students to draw in, engage their muscles to stabilize their joints and to activate awareness in the Golgi tendon organ reflex (proprioceptor) of each muscle. What I see in my students’ bodies when I give this physical cue is alertness and vitality from within—everything in their body “wakes up” and they become more conscious of where their fingers and toes and tops of their heads are in space. It’s so inspiring. (Talk about the power of words!)

In my observation of bodies over many, many years of teaching (and taking) dance and yoga classes, what I see over and over again is that there has to be an awareness of the whole body in order to access center. When one part of my body is “sleeping” or inactive/flaccid, it’s much more difficult for awareness/energy/prana to move and flow properly. It’s like meditating shlumped over—this not only doesn’t feel good to the spine, it literally impinges the flow of energy. Same goes for the body doing anything, really.

How to “Hug the midline” on your yoga mat: Hug doesn’t mean squeeze. Hug is a gentle pressure inward. Hug means to embrace with loving affection. Think about it this way, in each pose, there’s an opportunity to engage muscle energy (work your muscles/effort)—with an inhale think “inner body bright” and on your exhale, maintain this quality of engaged fullness by hugging the midline. Then you remain stable, rooted, and grounded as you transition to the next pose.


The same applies for life off your yoga mat.

How to “Hug the midline” in your life: Remember, “hug” doesn’t mean strangle. Hugs are for wrapping up our loved ones (and ourselves) and often whispering “I love you” in their ear. Hug your midline means returning to your center, going back to basics, practicing as if your life depends on it and finding a firm foundation to build your house, body, life upon. This means daily habits that support life not diminish it. “Check yourself before you wreck yourself, fool.” Okay, okay, but really, when you get out of bed in the morning what’s your ritual? How do you return to yourself, your midline, your fundamentals of having a body?

Hug in, breath, place attention on your physical body, and relax your whole body. This is the first step in coming home.

Brain Food Recipe

I learned this recipe from one of my mentors, Lalitha Thomas. I made it for my niece (age 6) and nephew (age 2) and they both thought it was “Sooo good!” (They also thought it was chocolate, and—OOOPS!—I didn’t correct them.) I made it for my brother-in-law (a true foodie) and he liked it well enough. And I make it for my parents every time I visit—they keep it in muffin papers in their freezer (keeps great). I made it for my friend Sera and her mom and by the end of the week, I had made it six times more. Needless to say, it’s a big hit and it feeds the body and the brain in amazing ways!

Coconut oil benefits: Coconut oil is high in natural saturated fats. Saturated fats not only increase the healthy cholesterol (known as HDL) in your body but also help to convert the LDL “bad” cholesterol into good cholesterols. WebMD.com

Benefits of carob powder: Lowers Blood Cholesterol Levels. Carob naturally contains polyphenols, which help with blood cholesterol levels in a way similar to dietary fiber. Contains natural antioxidants. Rich in Calcium and has a good source of selenium, an essential trace mineral important for cognitive function and a healthy immune system. WebMD.com

The most important thing is, “Don’t get bored, and have fun!”

Ingredients:

  1. Unsweetened carob powder
  2. Cold-pressed, unrefined, organic coconut oil
  3. Ratio 1:1 (equal parts)

Steps:

There are two ways to make this brain bark:

  1. Use external heat to liquefy coconut oil
    • Measure oil into saucepan and heat on low (do not over-heat)
    • Measure out carob powder in a bowel
    • Combine oil and carob
    • [add any extras]
    • Pour into ungreased baking sheet
    • Let stand in the freezer for 10-20 minutes
    • Break into bark and store in glass in the refrigerator for up to a month!

  2. Use a fork to mash up oil and powder and form into rounds
    • Measure equal parts oil and carob into a mixing bowl
    • Mash with a fork until all lumps of oil are softened
    • Form into balls
    • [add ins]
    • Let stand in the freezer for 10-20 minutes
    • Store in glass in the refrigerator for up to a month!

Extras:

  • Chipped nuts or seeds: Cashews, Almonds, Sunflower seeds, Pumpkin seeds
  • Dried fruit: Dates, Figs, Gogi Berries, Raisins, Apricots, Coconut flakes
  • Spices: Cinnamon, Cardamon, Vanilla bean
  • Health Nut Options (but these WILL change the taste!): Spirulina, Turmeric, Bee Pollen, green powder

Tips:

  • Carob is naturally sweeter than cocoa so if you do choose to use raw cocoa just know that it will not be sweet.
  • Coconut oil becomes liquid at 76 degrees so don’t take these to a party and leave them out! They will become mush.

 

 

 

 

Love Lunch

Okay, So here I am, writing about food. It’s been 20 years (yes 20!) since I started my journey in discovering what works for me with health, healing, food, sustainability, body awareness, and intentional living. What you get is the product of trial and error, hard work, blood, sweat (and tears!) and a dedication to using food as medicine, made simply, easily, with passion, and playfulness.

I’m not perfect. I make mistakes. I make bad recipes, and yes, sometimes I have to order Thai takeout because it’s just not edible or satisfying. But mostly food is what gets me through my day, literally and metaphorically. I’m beginning to use food as medicine and food as fuel more and more. So here goes, my aim is to be useful.

And, with all things, “Don’t get too pure, remember that we are from the streets,” as a reminder from one of my teachers who was famous for keeping things “Real.”

The Main Event: LUNCH.

First, since she’s the inspiration behind the coming posts, I’m going to start with a dialogue between my friend, Sera in Colorado and myself:

“Okay, I have a question,” Sera said to me across the dining room table. “I’m trying to eat only three meals a day (per your suggestion) with no snacking. I eat breakfast till I am full and I am hungry one hour later. I eat lunch early because I am starved and I am hungry again by 1pm. I am drinking a ton of water and eating till I am way full but I am hungry soon after eating. What do I do?”

Shinay: There are two things that could be going on here (remember that I’m not a doctor! What I do as a Yoga Health Coach is take people from not feeling well in their body to feeling terrific. That’s what I do.)

So here’s what I can tell you from having been someone who used to eat a light breakfast, snack all day (or skip lunch altogether) and then eat a really big dinner at the end of the day usually around 6 or 7pm.

1. When we’re bored or thirsty we usually confuse this feeling with false hunger. If we’re eating at our desk or at the office or we’re distracting ourselves from the task at hand, (eating) by watching something on YouTube or looking at our smartphone or even trying to read a book, we’re not actually connecting with the sensation of mind telling body I’m nourishing myself now and then when we need another distraction we get “hungry.”  we’re you’re afraid to be hungry and actually experience deep hunger so your brain is sending signals that I’m hungry when in fact body is not actually hungry. You’re either thirsty or bored.

2. You can learn to really enjoy the sensation of being hungry and not be in a stress response (flight or fight mode) to food. If your body doesn’t know true hunger how can it know true satiation? “I’m full” can mean a lot of things (especially when you’re eating at your desk or at work). The key here is to pulsate between true hunger and true satiation.I’d take an educated guess and say that your brain is telling your body “I’m full,” but in reality, your body is not yet satisfied. (See The 6 Tastes of Ayurveda here form more info about how to get the most nourishment out of each meal by including these 6 tastes.)

It’s important to remember that there is A LOT of confusing and conflicting information out there. There’s the “Eat six small meals a day” theory, there’s the “Don’t eat breakfast theory,” there’s the “Eat less fat” theory, there’s the “Eat more fat” theory, there are so many suggestions out there it’s hard to know which one to follow and why and if it will work for your body—and that’s the key! It’s YOUR body. Each person is in a unique situation and it’s important to start to understand (and put words to) the result you want to get from your food.

The TOP 3 best rules of thumb from Ayurvedic wisdom around meals spacing for optimal digestion are:

  1. Learn to love lunch and make it the main meal of the day between 10am and 2pm when the digestion is strongest.
  2. Drink only water between meals.
  3. Leave at least4 hours between each meal and 13 hours between dinner and breakfast.

What I told Sera I would tell everyone because it’s important to remember WHY you’re doing something, your aim behind your action. I asked Sera what she wanted from her food, how she wanted to feed herself, and what she wanted for her body in regards to nourishment and food and fuel.

Here’s a list of the top 10 things people say they want to change when they come to work with me:

  1. I want to be at my optimal weight
  2. I want to feel better in my body
  3. I want better energy
  4. I want to learn to take better care of myself
  5. I want a better relationship with food
  6. I want to get better rest
  7. I want to become stronger and more flexible
  8. I want to develop a meditation practice
  9. I want to connect with my body through nature
  10. I want peace of mind

Here’s what I’ve been eating for the last couple of weeks. It’s spring here in Arizona: hot, dry, and
windy. Using the fundamental principles of Ayurveda “Like attracts like and opposites balance ” I aim to balance these energies by staying grounded and eating warm food.
(Also, I’ve taken to eating only room temperature food instead of cold food and it’s working wonders for my digestion!)

Breakfast around 9am:2 quarts green smoothie with 1-2 bananas, 1 pear or 1 cup blueberries, and 3 large handfuls of greens (lettuce, spinach, chard, mustard greens, nettles, tumbleweed, parsley, cilantro—remember not too many!), a dash of spirulina, and water to desired thickness.

Lunch around 1pm: Baked yam with homemade pesto (my recipe here Collard Green Pesto), avocado, tomato, carrots, maybe an egg with a piece of sprouted toast if I’m really hungry, or raw tahini on toast, and roasted beet slaw with grated ginger.

Other ideas for savory breakfast and/or lunch: chard, bell peppers, onion, asparagus, miso soup, quinoa, stir steamed (not fried) with olive oil, coconut oil, butter or ghee added after.  Add an egg, tuna, quinoa or hummus if you desire more substance and protein.

And for dessert, I like to have a small handful of raisins, 2 dates or figs, or a few squares of Brain Bark (get the recipe here).

Dinner is the biggest non-event that happens in my house. I’ll usually eat the same thing I ate for lunch but cut out the fats and proteins which are harder for one’s body to digest later in the day.  Soups, stews, and stewed apples are great!

3 Helpful Tips for falling in love with lunch:

  1. Include more high-quality fats like avocado, olives, legumes (think: green beans and French lentils!) and high grade, cold-pressed, raw, unfiltered oils into your diet. This helps the body burn fat at fuel and you won’t get hungry as soon. Think high octane oil for the body to use baby!
  2. Add avocado, olive oil, coconut butter, ghee, or raw tahini on toast instead of butter!
  3. Stir steam instead of fry (use water and spices to cook instead of oil). Once you heat oils they become rancid and your body can’t digest them (aka use them for medicine and fuel in their natural form).

Love, love, love and more love,

Shinay

P.S. Did you know that quinoa is a seed and it’s packed with tons of protein?! Yup, check it out.

The Importance of Saying F*** It

Inspired by “The Importance of Saying F*ck It” by Natasha Blank

As Steven Pressfield writes in The War of Art, “We’re wrong if we think we’re the only ones struggling with Resistance. Everyone who has a body experiences Resistance.” (pg.13)
Thank you, Natasha Blank, for reminding me that I don’t need to wait until I have “time” and “space” to dance. I don’t need a cushion to meditate, or hiking boots to be outside. The things in my life are secondary to the heart—it’s unsightly to fit myself into a box. People need to breathe!
Thank you for your courage to do something you don’t want to do because this example is teaching me how to persevere. I get it now, I don’t need anything else to be me.
Visit Natasha Blank’s article in Elephant Journal here.
@djtashblank #djtashblank