“But I’m not flexible…”

“I can’t do yoga because I’m not flexible.” Where did this B.S. (belief system) come from? Why do we think we need to be good at something first, before we try it?

Hello, I’m a recovering perfectionist. Are you new to yoga or returning to your mat after some time away? Don’t worry, I know what it feels like to be “bad” at something. I’ve held myself back from doing things because I wasn’t already good at them. I didn’t try out for the theater play because I believed “I wasn’t good enough and couldn’t act.” I didn’t submit that piece of writing to the magazine because, “There were other people who were better than me.”

Oof, these were hard lessons to learn. There will always people who are more skilled and talented than I am. Holding myself back because I “might look dumb” is no way to live life. This is your life! It is the risk of loosing face, which only stings our ego for a moment (usually).

There are risks we all need to take in order to over come our fears and move beyond our self-imposed limitations. (I don’t know what those risks are for you, but I know what they are for me, and chances are, if we’re anything alike, we might need to take risks in similar ways.)

When I try new things that I’m not already good at, I risk looking bad, falling down, appearing foolish or untrustworthy. I risk injury (mostly to my pride). I risk my old identity of “having all my shit together” for something far more interesting and profound: an experience of the unknown.

This, my friends, is scary stuff. Freedom doesn’t come from “knowing” and “controlling,” freedom comes in the continual act of letting go of what we think we know and who we take ourselves to be. Trust is revealed when we say yes to the difficult.

Our dominant culture of North America has us believe that our “skills” need to be capitalized on and we should only do things you’re good at because that’s what makes a profit. While that might be true in the business world, this approach will never work in the yoga classroom or anywhere we’re learning new skills and new ways of being.

I hold that the yoga classroom is a place to learn, not necessarily about yoga, but about ourselves. This context requires that we loosen our grip on perfectionism and adapt an attitude of curiosity. 1. Cultivate sincerity and a desire to learn new things about ourselves and 2. Don’t take ourselves too seriously so that when we fall down/get stuck/or suck at something we can try again from a new angle without too much bruising to our hamstrings or our egos.

I have been teaching yoga since 2012 and studying yoga since 2007. I have spent many, many hours in the yoga classroom and in my own living room, practicing getting it “wrong,” and trying again. Most people learn through trial and error. Lots of error.

Often my yoga students say, “I can’t do that because I’m not flexible.” Or, “I haven’t practiced in a while, go easy on me.” Or, “I’m afraid I’m going to do poorly.”

That’s the point! We’re here to learn.

We come to yoga BECAUSE we’re in pain, because we’re not doing well, because we’re in search of something bigger, because we want something more, because we need healing etc. We come to the classroom because we want to learn, not because we have it all figured out already.

And I’ll say that I also teach to learn. I don’t teach because I have all the answers. I teach so that I can learn to integrate my teacher’s teachings and understand myself further.

So, these questions follow: “Why are we afraid to try new things and look “bad” doing it?” “What are we afraid of?” “Are we afraid we’ll be “found out?””

This is yet another reason why my ultimate aim is to build a school of yoga and cultivate a community of people interested in more than “looking good.” The environment of the yoga classroom supports learning—we are bad at something until we become proficient at it. We become skilled through practice. This means repetition over a long, long period of time.

I said yes to trying new things I’m not good at and have never tried before like rock climbing, horse back riding, skiing, snowboarding, sailing, ice skating, inline skating, tango dancing, surfing, paddle boarding, pottery, making jewelry, painting, drawing, heck, even teaching yoga. (I wasn’t any good at teaching when I first started in 2012.) This is life. If we only stick to things we’ve proclaimed ourselves “good” at, then we limit our sense of self and self-discovery.

Join me as we follow this path of trying new things we’re no good at.

Much love,

Shinay

Daily Rhythm

Dinacharya is a Sanskrit word that means, “Following the rhythm of the day.” Like a metronome, what we do consistently every day sets the rhythm for our life, whether we are conscious of it or not. I started studying Ayurveda many years after I completed my first yoga teacher training. I was looking for something that would help me find peace of mind and bring some semblance of balance into my life. That’s when Ayurveda found me. Ayurveda means, “The science of living,” which is a 5,000-year-old science that comes from India and takes its cues from Great Nature. What I discovered was that “balance” looks more like wobbling back and forth and all around rather than poise, or serenity, a fixed point on a spectrum.

What I continue to learn about my own organic nature in relationship to the Universal Nature, is that what I do every day matters. Not the grand gestures but the little things like brushing my teeth twice a day, hydrating first thing in the morning and eliminating my bowels fully (so that I’m not walking around full of sh** all day) meditating for 22 minutes, doing a 10-minute yoga asana practice, journaling for 10 solid minutes every day, and consistently eating three meals a day between the hours of 9 AM and 5 PM and not snacking. We’re talking the brick-and-mortar of “yoga,” of life, of every single day no matter where I am on planet earth.   I follow the rhythm of the day, for example, I go to bed when the sun goes down (more or less) and I eat warm foods in Winter, and my whole body becomes more intuitive, resilient, and intelligent. I become more natural. It may seem so simple, but when I fight the urge to go to bed when I feel tired, I create dis-ease in my body, mind, and spirit.

Ayurveda tells us that diseases are generated at the junctions of the season, the moments when one season changes into another. –Dr. Robert Svoboda, Ayurveda for Women: a guide to vitality and health

The teachings of Ayurveda remind us that it is better to engage in daily activities which prevent illness before it occurs. As practitioners of yoga and students of life we are encouraged to live in a way that allows optimum flow of energy/prana/life force.

The Three Pillars of Dinacharya: 

  1. Body—a healthy flow of energy in the body, mind, and spirit allows each human time and space to rest, digest, and reset/rebalance. Drink plenty of water first thing in the morning to have a complete elimination, eat your food in a relaxed manner, with gratitude, sitting down, aim to be in bed before 10 PM to give the digestive system a chance to detox naturally. (Read Dr. Claudia Welch’s book Balance Your Hormones for more on this topic.)
  2. Mind—as the Yoga Sutras of Patanjali states, Yoga Chitta Vrtti Nirodha, “Yoga is the cessation of all self-limiting thoughts, patterns and tendencies within our personal energy field,” Bhavani Silvia Maki.
  3. Spirit—”A living human being is a body-mind-spirit complex. Each part of you—organs, tissues, skeleton, nervous system, emotions, mind and others—possesses its own form of awareness, and each of these awarenesses relates together,” writes Dr. Svoboda in his book, Ayurveda for Woman, (p. 15). When start to pay attention to our bodies a whole world of awareness opens up. When we start to heed the signs that our bodies give us, we start to trust our own Great Nature.

As with any path of yoga, it’s life-long. Be gentle, go slow, and have faith. Thank you for sharing this journey with me.

If you’re curious about how you might align more fully with nature’s rhythms these are my own favorite resources. Find out more with Banyan Botanicals, Dr. Claudia Welch, and Dr. Robert Svoboda.

Hug the Midline

I’m inspired by a Badass Yogi, Chris Chavez, who taught a yoga class at Wanderlust in 2015. His theme was “Hug the midline.” It got me thinking about the necessity of returning Home, of coming back to our Center, of being and living from our own physical and spiritual space in a rooted, grounded way.

Chris Chavez encouraged his students, “You can be centered even in a room full of people.”

Here in America, we live in a culture that pulls us out of ourselves. We are bombarded by distraction (phone, computer, internet, television, food) and we are speeding up, going a million miles an hour.

What happens when we draw our attention and energy in, to the midline, to our heart, to our center?

When I was an eight year old and did kid’s yoga classes, I had a teacher who would refer to our midline as “A golden thread of light running from the sun down into the crown of our head to the tip of our tailbones and then down into the center/core of the earth.” She asked us to let our bodies “dangle” from this golden thread and to “sense our breath.” Wow! Pretty damn cool if you ask me!

Where is center? Where is your center? Do we understand where our center is?

When I say, “Hug the midline” in my yoga classes, my intention is to encourage my students to draw in, engage their muscles to stabilize their joints and to activate awareness in the Golgi tendon organ reflex (proprioceptor) of each muscle. What I see in my students’ bodies when I give this physical cue is alertness and vitality from within—everything in their body “wakes up” and they become more conscious of where their fingers and toes and tops of their heads are in space. It’s so inspiring. (Talk about the power of words!)

In my observation of bodies over many, many years of teaching (and taking) dance and yoga classes, what I see over and over again is that there has to be an awareness of the whole body in order to access center. When one part of my body is “sleeping” or inactive/flaccid, it’s much more difficult for awareness/energy/prana to move and flow properly. It’s like meditating shlumped over—this not only doesn’t feel good to the spine, it literally impinges the flow of energy. Same goes for the body doing anything, really.

How to “Hug the midline” on your yoga mat: Hug doesn’t mean squeeze. Hug is a gentle pressure inward. Hug means to embrace with loving affection. Think about it this way, in each pose, there’s an opportunity to engage muscle energy (work your muscles/effort)—with an inhale think “inner body bright” and on your exhale, maintain this quality of engaged fullness by hugging the midline. Then you remain stable, rooted, and grounded as you transition to the next pose.


The same applies for life off your yoga mat.

How to “Hug the midline” in your life: Remember, “hug” doesn’t mean strangle. Hugs are for wrapping up our loved ones (and ourselves) and often whispering “I love you” in their ear. Hug your midline means returning to your center, going back to basics, practicing as if your life depends on it and finding a firm foundation to build your house, body, life upon. This means daily habits that support life not diminish it. “Check yourself before you wreck yourself, fool.” Okay, okay, but really, when you get out of bed in the morning what’s your ritual? How do you return to yourself, your midline, your fundamentals of having a body?

Hug in, breath, place attention on your physical body, and relax your whole body. This is the first step in coming home.